years, he stressed more process and growth in holiness (the “middle way”). Charles retained a lofty expectation for one’s level of sanctification, but believed it could be attained only at death (the “longer way”). Let me propose now that sanctification leading to a holy life flows from four aspects of experience: discontent, dedication, deliverance, and discipline. Furthermore, all this is the interaction of a divine-human partnership. Some aspects
Page 22